illness - according to Daimista (in Groisman & Sell) - 1. ‘. . an opportunity for a ‘study’. I wouldn’t say that it is bad; it is a study. Any illness that I experience is a study that I must conduct.’ 2. ‘Illness is a discipline which comes to a person in order to correct a certain thing that is wrong. Thus for me illness is a disequillibrium in a person’s physical body, in his apparatus . . . It begins in another plane, in another more subtle body. We have various bodies. And finally it comes to present itself in the physical body, through a bad thought or a bad feeling had in this time or in another . . many times a person is purging a previous karma.’ 3. ‘To be sick is to resist the changes that your conscience asks of you, for you to change.’ 4. ‘A psychic knot formed during past lives (karma), in the current life thru transgression of the cosmic order, or in the relations between the spiritual world and other human beings. In this sense the knot would be a psychic, mental, or physical record of the transgression.’ – all according to Daimista (in Groisman & Sell) 5. . . when a counter frequency sets in and some body part begins to vibrate out of ease or harmony. - Jonathan Goldman. 6. When we become ill, the ecology of our bodies shifts. Healthy bacteria are depressed in numbers and the bad bacteria flourish. - Stephen Buhner 7) (in Andean Quechua culture) illness is manifested as a shattering of the unity of body and spirit - Alderette 8) is essentially a social disorder 9) ‘what makes us sick is not our relationships per se but our energetic and psychological reactions to these relationships.’ – Barabara Brennan 10) you often become ill by either putting storms in your field, or by refusing to change – Pleiadians 11) I think that we keep solidifying the illness by over-identifying with everything as form, whereas if you can get into a spiritual space and see that everything is energy, and everything is perfection, it allows transmutation to begin, and miracles to happen. – S. Ingerman 12) illness, because it is a way of transformation, requires us to meet it in its entirety. - Deena Metzger 13) Since we have lost many of the ways to spirit, we often must do the hard one, the default choice - the path of illness. (link)
The Djed
The Djed is a pillar, a type of the central World Tree, representing stability, continuity, and regeneration. The Festival of The Raising of the Djed dates back more than 5,000 years to predynastic times--as does the Egyptian Book of the Dead which identifies the Djed as both the backbone of Osiris and the support and backbone of the universe. The Djed, however, is more than just an object; it is a mythic complex that existed long before Osiris emerged from thedark realm of the collective unconscious.
Historically, the Djed was raised at crucial transitional times between cycles, evoking light and stability to dispel darkness and disorder. Such periods were the Winter solstices, the failing years of a reigning monarch or the coronation of a new one. However, according to the texts of the Temple of Horus at Edfu, the Djed served its greatest purpose and revealed its greatest mystery at the ending of one world age and the beginning of another. This is such time!
The Djed is the supreme unifying symbol of all polarities, connecting us to the transcendent reality of the whole, the One. It symbolizes the macro and microcosmic "axis." As the cosmic axis the Djed is the "cylinder," the column of light linking the Earth to the pole star. It represents stability because it aligns the North pole of Earth with the still-point of the revolving "dome" of the heavens--the pole star. Beyond the pole star were/are the realms of the "gods" and higher dimensions of being. In the microcosm, within us, the human axis is the spinal column, the time-tunnel of the transformative journey from the gross materialism of homosapiens to the Self-realization of homoChristos at the crown chakra. It is through this chakra that we, too, are aligned with the energies of the pole star.
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BECOMING THE OSIRIS
Osiris "Djedi" was a title of Osiris, as the Great One,8 Lord of the Universe (the universal, Self-generating life principle of the Center--i.e. the transcendent Self). The "Djedi" were the "stable ones"--wisdom keepers of one mind and one spirit who, as initiates of the Osirian mysteries, comprised the living, terrestrial body of the archetypal, celestial Osiris. Contemporary Djedi are self-selecting regenerators of cosmos. They are those who, regardless of race or creed, are awakening to mission in service to the planet and the epochal imperatives of stability, continuity and regeneration.
Egyptologist Sir Wallis Budge quotes the ancient expectation that "Since Osiris was raised to life by the words and ceremonies which Thoth taught Isis, and since Osiris has gained immortality by means of them, these same words and ceremonies will raise us to life and give us immortality also."9 The "secret Books of Thoth" containing those formulae no longer exist. But they are deeply encoded within the repository of our collective dreamtime, informing our DNA and waiting like seeds to be activated in due season by the right evolutionary imperative and guiding initiatory archetype.
It is the world soul and the force of history that now calls for, and causes, the Djed to be raised. Like the flag with its emblem raised aloft in the thick of battle to rally the flagging energies of the army, the Djed is a beacon raised in the battle for the soul of the planet. (Horus and Set are at it again . . .) And, like the warrior heroes who have throughout history stood tall as champions of the many during times of great danger and crisis, the Djedi come forth that the Djed may be raised.
The Djedi sense, and know Osiris's arising as their own. As Osiris awakens from the sleep of the aeon, the Djedi also "rise to the occasion," moving into resonant relationship as the reconstellated members of the collective Osiris. Therefore, as the mighty bones creek and the ancient One stirs, let the Djedi return. This is the historical moment of our awakening and our call. The impulse and the need for us to ritualize these events in global celebration arise, naturally, in resonance with the mythic awakening of the archetype and because it is now alive in each of us.
Now, we move from the quickening to the gathering.
"S-aha Djed!"
("Djed be raised!")
(Moira Timms - Raising the Djed)
